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Hence it demands a place in any general work on Freemasonry.In what estimation the Cabala is held by Jewish scholars, we may learn from the traditions which they teach, and which Doctor Ginsburg has given in his exhaustive work ( Kabbalah, page 84) in the following words: The Cabalah was first taught by God himself to a select company of angels, who formed a theosophic school in Paradise.It was in this way that the Egyptians obtained some knowledge of it, and the other Eastern nations could introduce it into their philosophical systems.Moses, who was learned in all the wisdom of Egypt, was first initiated into it in the land of his birth, but became most proficient in it during his wanderings in the wilderness, when he not only devoted to it the leisure hours of the whole forty years, but received lessons in it from one of the angels.The Literal Cabala is the science which teaches a mystical mode of explaining sacred things by a peculiar use of the letters of words, and a reference to their value.Each of these divisions demands a separate attention.By the aid of this mysterious science, the lawgiver was enabled to solve the difficulties which arose during his management of the Israelites, in spite of the pilgrimages, wars, and the frequent miseries oi the nation.

It was not till the light inside, and the fire outside, had disappeared, that the disciples perceived that the lamp of Israel was extinguished.

Having been condemned to death by Titus, Rabbi Simon managed to escape with his son, and concealed himself in a cavern, where he remained for twelve years.

Here in this subterranean abode, he occupied himself entirely with the contemplation of the sublime Cabalah, and was constantly visited by the prophet Elias, who disclosed to him some of its secrets, which were still concealed from the theosophical Rabbi.

After the Fall, the angels most graciously communicated this heavenly doctrine to the disobedient child of earth, to furnish the protoplasts With the means of returning to their pristine nobility and felicity.

From Adam it passed over to Noah, and then to Abraham, the friend of God, who emigrated with it to Egypt, where the patriarch allowed a portion of this mysterious doctrine to ooze out.

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